What a Story!

Here is the further context. And story is given below.

I did not find Islam; Islam Found Me


It was a typical hot sunny day in Florida and I thought that I would stop by the bookstore to get out of the heat. I had been there many times and always went to the section titled Religion. Having been a Christian for many years I always went to the rows of books concerning Christianity. As I perused through the various titles, I did not see anything that piqued my interest that day. Slowly, I went over to the Judaic section of books. Because the Old Testament part of the Bible was written by the Jews. And sometimes I would find a book that would help me better understand the Torah. Which was the first 5 books in the Christian Bible. But nothing in that section of books attracted my attention.

Then I noticed there was a small section with a few books under the heading of Islamic literature. Quickly scanning the shelf I noticed a copy of the Quran. Admittedly I knew very little about Muslims, Islam, or the Quran. At the church that I attended there were small booklets explaining various cults. I remember reading one of the small pamphlets that said Islam was a religion that worshipped a moon god. Which made sense to me; because I had seen a mosque once, and it had a crescent moon on the top of the building.

Something urged me to stick my hand out and reach for the copy of the Quran. I looked around the store to make sure no one was observing me as I held this strange book in my hands. I noticed it had the Arabic calligraphy across the front cover. Looking down I opened up the book and turned to the first page. I saw there were just 7 verses; so I decided to read them:


Al-Fatiha (The Opening)

1.* In the name of God, Most Gracious, Most Merciful.
2.* Praise be to God, the Cherisher and Sustainer of the world;
3.* Most Gracious, Most Merciful;
4.* Master of the Day of Judgment.
5.* Thee do we worship, and Thine aid we seek.
6.* Show us the straight path,
7.* The way of those on whom Thou hast bestowed Thy Grace,
**** those whose (portion) is not wrath, and who go not astray.



The instant I finished reading these words. It was as though the whole store was flooded with a bright light.......... And time seemed to have stopped........ I was absolutely astounded with what I had just read.......I stood there as though frozen in place............ and in a low voice I muttered to myself, “whoever wrote this knows God!!”

Intuitively, somehow, I knew what I had read was going to change my life. But I had no idea that I had just been given a front row seat on an speeding roller coaster. And that every aspect of my life was going to change in a dramatic way I could never have imagined.

Rapidly, I started turning the pages of this mysterious book. There were names of people whom I knew from my Bible. There was Moses and Abraham. Lot and Noah. To my astonishment there was even Mary and Jesus. How could this be?? These people belong in the Bible; not in some strange book called the Quran!!

In a state of mental puzzlement I looked at the outside cover of the book I was holding in my hand. It listed the author of the text I was holding as a person named “Pickthall.” I thought well maybe this is my answer. Some crazy Englishman has put together a fraudulent book using the names of Bible characters. But now I was totally intrigued as to what was actually contained inside of a “real” Quran. So I placed the book back on the shelf and headed out of the store. I wanted a copy of a real Quran........ and knew right where to go to purchase one.




“we do not sell Quran's, but I will give you one”


In the town where I lived there was a small building with a sign that said: “Islamic Dawa Center.” I had driven by it many times in the past on my way to work. I assumed that it had something to do with Muslims and their religion because of the words Islam and Center. But I had no idea what that word “Dawa” meant?

As I started up my car I was filled with a sense of excitement tempered with confusion. Although it was about a 20 min. drive. It seemed like I was there in a flash.

*I parked my car in the parking lot and walked up to the front door of the mosque. Looking through the side window next to the door I did not see anyone. So I went ahead and knocked on the front door.
When no one came to answer the door I proceeded to knock several times; increasingly louder each time. I had no idea that you could actually just walk into a mosque and enter into the main lobby. After several minutes of knocking the door started to open. And there stood a tall African-American woman wearing all black from head to toe with a black veil over her face. All I could see was her eyes. I was a little taken back, and thought to myself; “Oh no, I have stumbled into the Nation of Islam!!”*
*
But the woman eased my trepidation when she said in a pleasant voice, “how may I help you?” I told her that I wanted to purchase a Quran. She replied with, “we do not sell Quran's, but I will give you one.” She then stepped away from the door and was gone for about a minute. When she returned; this enigmatic lady handed me a large beautiful blue hardcover Quran that said it was published by Dar Islam, in Saudi Arabia. Looking down at the book I could see that it was a used book with a slight wearing on the spine and cover She then informed me that it was her personal Quran; but I was more than welcome to have it as a gift from her.


“do you know that you are already a Muslim.”


* Driving to my house with the Quran on the front seat. I felt a sense of wonderment. Over the next several days I would pick up the Quran and start to read it. But I was accustomed to reading the Bible which was laid out in a chronological fashion. Starting with the chapter named Genesis; the beginning of the world. And ending with the final chapter called the Book of Revelations; dealing with the End Times.

Eventually, I realized that the Quran was not laid out like a typical book, but was more topical in character. So I learned go to the index and find the verses that addressed the subject I was inquiring about; marriage, inheritance, charity, etc.

My bachelors degree is in sociology. So anything dealing with how a society should be set up and structured was always intriguing. The more I read, the more everything made sense. I quickly came to the realization that Islam provided a framework for a just and equitable society. Yet, fundamentally structured using a different paradigm then the one I had grown up with. Also, I was amazed at how the Quran took into account basic human nature by addressing it with logic and just plain common sense.

*I had purchased a small loose leaf notebook and was continuously writing down various questions concerning what the Quran said about various topics. A week had now passed by and I needed someone to talk to about this intriguing book.

Standing once again at the front door of the mosque I began to do the door knocking routine again. Eventually a man showed up at the door wearing what appeared to be a brown robe and he had the longest beard I had ever seen. Holding up my copy of the Quran, I informed him that I had questions about this book. He graciously invited me into his office, while informing me that he was the Imam of the mosque, and was from Morocco. I wasn't sure what the word “Imam” met, but I assumed he was like a priest or something. As we sat down to talk he offered me a small cup of tea. *Surprisingly he spoke perfect English, and come to find out, he was a guidance counselor and taught French at the local high school.

*We begin a conversation that lasted about an hour. During the conversation I told him that I had been a Christian for many years. But had grown disillusioned with Christianity because it finally dawned on me that Jesus was not God. Yes, I still went to church with my wife and children; although my heart really wasn't into it anymore.

The Imam mentioned to me during the conversation that Muslims did not eat pork or drink alcohol. I related that I never was into alcohol and believed that it did society way more harm than any temporary benefit people claimed they got out of it. As for eating pork; I told him that several years ago I had come to the conclusion that Jesus never ate pork. The Bible states that Jesus was a righteous Rabbi and followed all of the Torah laws. In the Torah it states that the eating of pork is an abomination to God. So I figured if Jesus did not eat pork; then I would follow his example and not eat pork.

* Finally our conversation was over and I stood up to leave. As I was shaking the Imam's hand he commented to me, “do you know that you are already a Muslim.” That statement did not quite process in my mind; and I could not figure out what he was talking about? *Maybe he had misunderstood me....... I was a Christian not a Muslim....... Besides, I am a white man with blue eyes of Irish heritage........... Anyone who watches the news on television knows that there is no such thing as a caucasian Muslim.

* Another week went by as I attempted to read the Quran and write down my questions. Once again, I found myself at the front of the mosque knocking on the front door. After few minutes, yet again, a completely different person answered the door. He was a much younger man wearing a long white robe. He had what appeared to be a red and white checkered tablecloth like you would see in an Italian restaurant wrapped around his head. That seemed to be held on by a black fan belt from a car. I showed him my copy of the Quran and stated there were a few questions I would like to ask him about this book. He invited me in and I proceeded to follow him into the same office where I had gone before. He offered me a small glass of coffee in a little cup. While at the same time telling me that he was a student from Saudi Arabia and was an Imam.

* For the next hour we basically the same conversation that I had with the other Imam. Telling him that I was a Christian, but I did not drink alcohol, eat pork, or believe that Jesus was the son of God. As I was getting ready to leave the office this young Imam looked at me and said, “do you know that you are already a Muslim?” Now this was getting too strange. And I wondered why these people kept saying this to me.

* He mentioned that he and the other students had rented an apartment and used it for a mosque. And that I was welcome to visit any evening. It was where they did their prayers and held social activities. I lived in a medium sized city, but as chance would have it, the apartment they used as a mosque was just down the street from where I lived. Easily within a short walking distance.



“Dad, there is a dead animal on top of the food with the head still on it !!”


The next evening I went there with my Quran and notebook in hand. Over the next several hours the Muslim students took turns setting down beside me and answering my questions about Islam. All the while pouring coffee into a cup about the size of a thimble. I had a great time and started going there every day. Eventually, I grew to be friends with all of the men who attended the prayers and dinner celebrations at the mosque and learned their names. As I began to admire their personal behavior and character. It seemed like half of them were named Mohammed; so that made it easy to remember them. But the other half had strange sounding names that I had never heard of before. So it took me a while to be able to pronounce and memorize their names.*

Most of the brothers there were from Saudi Arabia with their families. And the rest were from Kuwait. It seemed like every other night they were having a dinner; to celebrate the birth of a baby; one of the brothers had just gotten married; or someone was graduating school and leaving to go back home. Basically, any excuse to get together and have a feast. Typically, there was a couple of very large trays with a cooked goat setting on top a bed of rice with vegetables. At first I was given a fork and spoon to eat with. But quickly observed that no one else was using eating utensils. So I started eating with my hands like they did; learning to squish the rice into a ball and clumsily try to stuff it in my mouth without dropping half of it on my lap..

One time, I took my 10-year-old son to the dinner with me. As it worked out he was sitting with another group of men to eat from a different tray. I had just started to eat when all at once there was a quick tapping on my shoulder. I turned around and there was my son his eyes as big around as dinner plates. In a panicked voice he said,“Dad, there is a dead animal on top of the food with the head still on it !!” I still laugh every time I think about the look on his face. And how he was about to run out the door when one of the brothers reached in and pulled out the goats tongue and offered him a piece.

I was having a great time and the behavior and character of these Muslim men was impeccable. Arriving early at the mosque one day. I went ahead and entered because the door was always unlocked. As I waited for the brothers to arrive. I noticed that there was a dime laying on the floor. When I went back the next day the dime was still laying in the exact same spot. One of the brothers would vacuum the carpet just about every day; yet the dime was still there week after week.This was a level of honor and honesty that I had never encountered before.

*I had been going to the mosque every evening for several weeks and my wife was getting concerned. She wanted to know what I was up to. She even accused me of going to clubs and bars because sometimes it was midnight before I came home. I just laughed and said, “smell my breath, there is no alcohol on it”. Previously, I had informed her that I was going to a small mosque and trying to learn about Islam and Muslims. Reminding her that as Christians we are told in the Bible to convert people to Christianity.Yet, little did I understand. I was the one being converted; not them.


“There is no God but Allah,*and Mohammed is his messenger”


* I had come to the realization that conversion to Islam was in my future. In fact the word convert wasn't exactly the correct term. A new term at entered into my vocabulary; “revert”. In essence, meaning that I would be reverting back to the original monotheistic religion of Abraham. Now I understood what the two Imam’s were saying when they told me that; “I was already a Muslim.”

In the back of my mind I knew that accepting Islam would cause a big problem in my marriage. But I felt like I had no choice. Because Islam held the “Truth” that I had been seeking for most of my life. Not once had I read anything in the Quran that I disagreed with or found to be untrue. Finally, I could not remain a non-Muslim any longer. *Asking the Imam one evening to teach me the Islamic profession of faith; which in arabic is called the "Shahada".

*The next Friday I went to the mosque. It was a beautiful day and I was determined to remember the date; 11 May, 2001

*As I entered the local downtown mosque. Many of the brothers shook my hand with smiles on their faces. I assumed that word had gotten around I was going to accept Islam that day. Because the numbers in attendance seemed larger than normal. When the call to prayer finished. I got into one of the straight line’s with all the other brothers.

During all of those weeks of going to the mosque I had never joined in on the prayer. This would be the first time for me to join in on the salat. As I stood there waiting for the Imam to start the prayer. The brother next to me scooted his foot over and touched his little toe against mine. I then moved my foot inward an inch. Once again, the brother on my left side scooted his foot over so that our toes touched. Now the brother on the right was doing the same thing. I started to panic a little bit until I realized that the line in front of me had everybody touching toes. As I chuckled to myself; I realized that everything was going to be fine.

At the end of the prayer that he Imam asked me to come up to the front of the mosque. Facing the brothers and following his verbal prompting;

I said the "Shahada" in Arabic.


Ash-hadu an laa ilaaha illallah

Wa ash-hadu anna Muhammadan rasulullah



Then I immediately repeated the words in English.

"I bear witness that there is no god except God,

and I bear witness that Muhammad is the Messenger of God."



*In no way was I prepared for what was to happen next. All of the brothers formed a greeting line and came up to me one at a time. Giving me the cultural hug and air kiss on both cheeks. As a western man this was a completely new experience that I was totally unaccustomed to performing. Several of the brothers then handed me gifts; such as a prayer rug, dates, and various articles of clothing.

Afterwords, several of the brothers took me out to eat at a Middle East halal restaurant. It was a great day that I will never forget. Within the convert community some of us jokingly refer to this as a “Shahada High.” Because you feel so exhilarated by the whole experience that it's almost like being on some sort of spiritual intoxicant and you never want the feeling to end.


“so you are a Muslim now, and want to kill Christians?”


The whole day’s events were like a whirlwind and flew by quickly. Now it was time to go back home. As I entered my house a sobering reality hit me. During these weeks that I had been going to the mosque and learning about Islam. My wife had grown very distant. Once she had even taken some of the notes that I had written about Islam and threw them in the trash. Telling her that I had accepted Islam was not going to be easy. So I decided to wait a few days and slowly ease it into a conversation. But most women have something referred to as “woman’s intuition.”

A couple of days later, out of nowhere, she looked at me and said, “so you are a Muslim now, and want to kill Christians?”

In a stunned silence; I watched as she turned her back and walked away. That was our one and only conversation about Islam. Later that day she moved her stuff into the other bedroom and all meaningful communication between us ceased.

In a way, I can understand her feelings. She and I had structured our lives around Christianity. Both of us had taught Sunday school at the church and held held many Bible studies in our home. Although I was not an ordained minister. I had done some preaching at the church. Even being involved in street ministries together and helping to organize functions at the church. My converting to Islam was an act of betrayal to her and she was deeply hurt. I had joined the enemy camp and abandoned Christianity.

She and I both knew the verse in the Bible that says not to be “unevenly yoked.” An example showing that no farmer would ever yoke together two different animals to pull a plow; such as an oxen and a horse. Because the animal’s would be too different in size and temperament. And he would have great difficulty trying to plow straight lines for his crops to grow.

In essence; saying that a Christian’s should not be married to a non-Christian.

In my heart and mind I knew that the marriage was over. And that a divorce would soon be pending. I assumed that it wouldn’t take place for a few months.

Little did I know that behind the scenes events were already in play.



“you are either going to live, or you’re going to die.”


A couple of weeks after reverting to Islam I had gone to the doctor about a cough and problem in my throat. A biopsy and an MRI quickly confirmed that I had a tumor. It was very advanced and I was in what they call stage 4. There is no stage 5. The oncologist was very concerned and told me that we would have to start maximum radiation treatments immediately. I then asked him what the prognosis and survival rate was after treatment for this illness. Figuring that he would give me a percentage; hopefully in my favor.

Slowly, he turned to looked at me, and with no emotion, bluntly stated...... “you are either going to live, or you”re going to die.”


I was to receive radiation treatments twice a day for 31 week days. For a total of 62 treatments. One in the morning; and another in the afternoon. I informed them at my place of work and they put me on temporary disability.

Within a few days into the treatments. I could neither eat any food or drink water. The inside of my throat felt like a third-degree sunburn. Even trying to put one drop of water in my mouth felt like I was being stabbed with a knife. Quickly I started to lose weight. I am already a thin person. But by the end of the treatments I had lost 40 pounds. Making me look like a walking skeleton. My big event each day was walking to the mailbox. Then I would have to rest for 30 min.

If you think Ramadan can be a little taxing; especially during the first few days. Try going without any food or water at all for over a month. Admittedly, I had zero appetite; but I wanted a drink of water so bad I could hardly stand it.

Strangely enough, I had a complete feeling of inner peace. I had learned enough about Islam to know that Allah (swt) was in control of everything. To the amazement of the doctors, I was driving myself round trip twice a day, to get the treatments. Several times they were adamant that I start taking a powerful narcotic called OxyContin to ease my pain. I had tried it once but it just sent me off into a state of mental numbness. I told the doctors I would rather be fully aware and conscious of my surroundings no matter what the outcome. And that I could handle the pain. It was now mid summer and the hot and humid days and nights seemed to last forever........ Each one blending into the other..............Very slowly the weeks of treatments went by.................



“you have 5 min. to pack your things and leave the house”


It was early in the evening, and my wife unexpectedly said she was taking the kids and going shopping at the mall. This was not unusual since her and the kids loved to go shopping at the mall. About an hour later there was a knock at the door. I slowly walked over and struggled to open the door. There stood two policeman holding a piece of paper they said was a restraining order from the court. As I collapsed on the couch they read it to me. Then one policeman said, “you have 5 min. to pack your things and leave the house.”

She had apparently had taken it out against me a few days earlier. Claiming that she feared for her life. Although I didn’t have the strength to squish a bug. And still had my final week of radiation treatments to finish. The court felt like she had probable cause to fear me. This was my first taste of Islamophobia; but not the last that I would experience.

We had only lived in Florida for one year and I knew very few people. The policemen had graciously packed my suitcase for me when they saw my true condition. My mind racing as to what to do and where would I go. I reached in my pocket and pulled out the phone number of one of the brothers from the mosque and called him. Later he would tell me that he always turned off his cell phone when at the mosque. But that evening had neglected to turn it off and was surprised when it rang.



“you can stay here as long as you want”


After I had received my diagnosis and started treatments. I had quit going to the mosque. In my mind I felt like I had let down all of my muslim brothers. Because in Christianity when a person is having problems with their business, marriage, finances, etc. The general view is that God is punishing them. Because obviously they are sinning in some area of their life and brought this upon themselves. It wasn’t until later that I learned in Islam that events like this are seen as a trial and even considered a blessing.


A few days earlier my car had broken down and was towed to the mechanic shop for a major engine repair. Now I needed a ride to get a motel room because I had very little cash on me. And the policemen were running out of patience and needed me to vacate my house. There was a new revert at the mosque who I had become friends with and had written down his phone number. By now my throat was so bad I can only squeeze out 2 words at a time. In broken sentences I explained to him the situation and asked for a ride. Unknown to me he was at the mosque with all of the brothers. Within a few minutes he and the Imam had arrived to give me a ride. After they loaded up my suitcase. We drove straight to the apartment that was rented for use as a mosque. Quite a few brothers and their families lived in the same apartment complex where the mosque was located.

By then I was so exhausted I could barely stand up as we walked towards the front door. That’s when I observed several men carrying various pieces of furniture into the mosque. The Imam turned to me and said, “the back bedroom is yours, and you can stay here as long as you want.” As I looked into the room, I could see one brother had brought a bed; another brother had provided a lamp; there was a nightstand, chest of drawers, fresh linen for the bed and towels; and even a television. All donated to me by my new muslim brothers. As I lay down on the bed and looked up at the ceiling. I realized that I had just observed the beautiful religion of Islam in action.

I was finishing up my last week of treatments. Several of the brothers had volunteered to drive me to my appointments. Also I needed to stop by the bank and draw out money to pay the mechanic’s bill to get my car.

As we drove away from the bank’s drive-through window. I stared at the piece of paper with my bank balance. I had a whopping total of $1.21 in the bank. My wife had gone there the day before and had cleaned out the bank account. Arriving back at the apartment I went into my room to lay down and rest. I was flat broke and had no way to pay the bill and get my car out of the shop. I blankly stared at the ceiling in a state of numbness..........

After a few minutes one of the brothers came into the room and said he had something for me. He then stuck out his hand and gave me $2,000. And said, “this should be enough to get your car fixed.”

Later, I would found out that all of the brothers had chipped in to help me with my car repair bill. So when people talk about the “ummah” of Islam; I have witnessed it first hand.


“they have done it again!! ”


*Today was a special anniversary. It was September 11 and I had been a Muslim for exactly 4 months. I was still living at the mosque and was learning more about Islam every day. Even though I had to undergo a serious operation on my neck that left me with a bad scar. My health was starting to return and I was able to eat and drink like a normal person. Unfortunately, the radiation had burned up my saliva glands and destroyed the enamel on my teeth. So whenever I ate any food I would have to have something to drink in order to swallow it. But that is a small inconvenience compared to the alternative of not being alive.

* I had gotten up early that morning to go to the local store that provided cable service for my television. The cable at the apartment only had the very basic channels. Having a little bit of extra money now I wanted to upgrade and get more channels. Walking into the store I saw a strange sight. This store had several large screen TVs mounted on the wall. All of the customers and sales representatives were standing in front of them and watching what looked to be a live news cast. Every single TV was on the same channel showing a very tall building that was smoking and appeared to be on fire.

* *Since no one was working the sales desk. I join the people and started watching this cataclysmic event. After a few minutes I was getting bored just watching a building burn and started to walk away. Figuring that I would just come back later that day or tomorrow morning. Then all at once, what looked like a jetliner, smashed into an identical looking building next to the one that was already on fire and bellowing smoke. Everyone in the crowd made a gasping sound. Then one man in a loud aggravated voice said, “they've done it again.” *Immediately, the seriousness of the situation hit me. This was the twin towers in New York City that had been bombed several years before; and I knew exactly “who” was going to be blamed.

* *Immediately, I was speeding back to the apartment complex as fast as I could to warn the brothers about what had just happened. As I entered the mosque several of them had already heard the news and were concerned about their families safety. I told them not to worry; and that I would be around to help them if any problems came up. All of the brothers had attended a English language course in San Antonio, Texas for 6 months before starting their 2 years of school. The Gulf Arabs look very similar to the Mexican people in South Texas. *And several of the brother's *had told me that while they were living there. People were always trying to speak Spanish to them. I told them if anybody starts to question you as to your ethnicity. Just reply in the few Spanish words that you can remember. Also, I advised them to keep their wives and children inside of the their apartments. Because all of their wives wore the black abayas and could easily identified as Muslim.

* *Within a couple of days the national media had sent several reporters to the apartment complex. With large cameras on their shoulders and a microphone in their hand. They started knocking on doors hoping to find the Saudi mosque or interview some of the Muslims who live there about the event on 9/11

* *To the credit of the people who also lived at the apartment complex Not a single person or the management told which apartment the mosque was located or where any of the Muslims lived to the reporters. The Muslims who lived at the apartment had been good and friendly neighbors and never caused any problems. It made my heart glad to see average American citizens protect innocent families from harassment. After 2 or 3 days the reporters went away and never returned.


“driving on Interstate 10 heading West”


* Within a few days of 9/11 a government official from their country came to the apartment and told me that I would have to leave. He stated they were worried about an American citizen living there in case an incident took place. And right now they did not need any more negative publicity.

All of the brothers and their families had already been relocated to a undisclosed secure location. Their government had done this for their safety. Tensions and emotions were running high throughout our nation. And nobody knew what was going to happen.

It was with a heavy heart that I once again packed my bags. Not knowing if I would ever see my Muslim brothers and sisters again. I would miss the evenings setting on the floor drinking tea and eating dates. While discussing Islam and the Quran; and listening to stories about life in their country. I would miss the strange and exotic food that their wives would prepare, and have their husbands deliver it to me in a covered dish to my apartment. I wasn’t much of a cook. So this was always a special treat.

My car was packed with everything that I owned and I was now; “driving on Interstate 10 heading West”. The highway going there was long and straight as an arrow. Which seemed to be a metaphor for the; “Straight Path” that the Quran talks about.

Surah 1:6 * “Show us the Straight Path”


Both my mother and sister still lived back in Texas. The doctors would not release me to go back to work for a few more months. My younger Sister owned a large house and offered to let me stay in the guest bedroom until I could return to work. It would be a very long drive lasting all day and night. Giving me plenty of time to reflect on my life, and my journey to Islam.

*I had been a Muslim for less than 6 months. My world had been turned completely turned upside down. I had gone from being an evangelical Christian with a stable family life, marriage, and a home. To a soon to be divorced, financially broke, homeless muslim convert, living in a mosque.

Yet, inexplicably, there was a complete sense of peace and calmness that seemed to surround me. Allah (swt) had been merciful and taken care of me in ways I could never have imagined.

No way was I going to try and guess what the next 6 months would be like........................

He Wants to Thank Saudi Friends

He is a convert to Islam. Here is his  wish:

When I first accepted Islam I went thru many struggles in my personal life.

All of my christian friends and family abandoned me.

My wife of many years legally kicked me out of my house and divorced me.

She had emptied the bank account and I was broke.

I lost my job.

My car was in the shop with a large repair bill.

And then found out I had a serious medical problem and was hospitalized for treatment.

I went from living in a beautiful home with a wife and kids; to broke and basically homeless.


I had been going to a small apartment for Jummah that a bunch of Saudi students were renting as a masjid.

When they found out what had happened to me they were very upset.

The Saudi brothers found out where I was at and came got me.

The took one of the rooms of the apartment they were using as a masjid and fixed it up for me.

One brother donated a bed; another a lamp and night stand; others gave chairs, TV, bed sheets, towels, dresser drawers, etc.

Then they took up a collection of money and paid my auto repair bill. Plus, their wives would send meals to me.


I saw first hand the true Ummah of Islam in action and will never forget it.


My dream has always been to go to Saudia Arabia and personally thank as many people as I can for raising dedicated muslims such as these young brothers. Hopefully, in front of large crowds.

I don't know if that will ever happen; but I would like to at least tell my story on a Saudi forum.

Here is his story in more detail. We shall post it in a later post.

The Martyr Country

Something is terribly wrong in Pakistan.
Significant scholars of Islam are getting systematically martyred - one after another.
Latest victim - Maulana Aslam Shaikhupuri Shaheed.

Verily we are for our Lord and unto him is our return.

Source : SF, Ashrafia

JP Morgan This Time

The bad news in the financial, economic and business sector from the west continues with unabated frequency.
It is JP Morgan who have lost more than a billion.

May be a billion should be made the current currency for trading.

Mushroom Cut

Can you become famous as a barber?

This will be a ridiculous question some time back in time. Yours truly remembers a satire in Hindi magazine Sarita (the River) a satirical piece in which the protagonist tries to introduce sophistication in hair cutting using mathematics. The shop is named Geometrical Hair Cutting Saloon. And the disaster ensues.

But nothing is uninteresting when combined with the creative and enlightened west. There is the news of the death of a person in that trade - Vidal Sassoon. Apparently he was as famous as you can get. It is another matter that most of the available hair cuts by the noted artist look like mushroom.


And who are we to wonder on the ways of the world. This world belongs to Lord Most High and He gives name and fame and riches and power to whomsoever He wishes and a a way that He wishes.


This world is full of signs of our Lord Most High.

Rain of Fire

Dear Aligs are of course familiar with the local phrase - rain of fire. That is what has been happening for better part of last weak. Presence of people on the road is minimal and the sunlight is really scorching.

Very Difficult Times

We live in very difficult times.
People justify even those things that you find very difficult to even talk about.

This World Exposed

Al-Hasan al-Basrī said, “Death has exposed this world, leaving no delight for sensible people therein”

Source : SF

Noble Qur'an Only

Apparently following Verses of the Noble Qur'an prove that we should follow Qur'an only in the sense of shunning the Prophetic Traditions completely.

(2:38, 2:63, 2:91, 2:120-121, 2:213, 2:176, 3:32, 3:73, 4:105, 5:3, 5:47-48, 5:99, 6:19, 6:114-115, 6:155-6:157, 7:3, 7:144-147, 7:169-171, 12:111, 17:9, 18:27, 20:113, 20:123-124, 20:133-134, 21:27, 21:45, 22:16, 22:54, 23:49, 23:73, 25:30, 28:49, 28:56, 33:1-2, 33:67, 34:6, 39:23, 39:41, 41:44, 45:6, 50:45, 98:1-8)

Since above assertion has been rightfully trashed at the Sunni Forum we have kept above list as a souvenir.

America Destroying Evidence

Kill, torture, maim but leave no clue behind.
The latest American technology.

American Drone Theology

From the Express Tribune:

On Monday, US President Barack Obama’s assistant on counterterrorism and homeland security, John Brennan said that they are carried out “in full accordance with the law”.

Speaking at the Woodrow Wilson International Center for Scholars in Washington DC, Brennan said, “there is nothing in international law that bans the use of remotely piloted aircraft for this purpose or that prohibits us from using lethal force against our enemies outside of an active battlefield, at least when the country involved consents or is unable or unwilling to take action against the threat.”

On Red Mosque (Lal Masjid)

Courtesy : This Blog

Lal Masjid Operation

 A factual analysis of its background, the operation itself and the aftermath

The Lal Masjid (Red Mosque) Operation was carried out by Pakistani armed forces against clerics and students of Lal Masjid, Islamabad, Pakistan in July of 2007. The operation divided opinions among Pakistanis at home and abroad.

Very few people outside or inside of Pakistan received accurate information on the Operation as their primary source of knowledge was the Pakistani or International media. Therefore several of the opinions lack hard factual basis, are contradictory to one another or simply going against eye-witness accounts. In this article we analyze a discussion by the Grand Mufti of Pakistan Mufti Rafi Uthmani (DB) who was at Islamabad at the time of the operation. We shall attempt to scrutinize his claims and those of the media using hard evidences and endeavor to separate fact from fiction.

The following is an English translation of the speech Mufti Rafi Uthmani (DB) gave sometime after the operation. (The original in Urdu can be found here.)

Speech begins here:

“Respected Elders and dear brothers, I know that you are eager to know what happened at Lal Masjid and that you are sad and frustrated at this bloody game. Whole of Pakistan is frustrated.

The details are more or less in front of you; via newspapers, radio and televisions. But we have one complaint with the media that they did not elaborate on the Truth (of what happened) in the manner that Truth should be elaborated. They are not clarifying what is obvious. They are leaving doubts, and the media has adopted a hostile attitude. Hostile attitude towards ulema and religious circles such as adopted towards an enemy nation. This is a worrisome situation.

We can only complain of this situation to Allah (SWT). We are without power, army and weapons; and to use arms against your own government is not permissible either. In this situation, except that we repent for our sins to Allah, this is the first step, because all the problems that come upon us are the fruit of our own doings. In our own Pakistan the widespread disobedience to Allah that is prevalent, from the government offices to the lower echelon. In this situation no matter which punishments befall us are not unexpected. We had rainstorm and killer winds. Half the country was being destroyed by them but this second problem arose.

I am repeating again that Prophet (SAW) foretold of these fitnah. That there will be a time that there will be fitnah after fitnah, one after the other, and the next one bigger than the previous. On 12^th May, a blood game was played, of innocent blood. Whole world watched, TV broadcasted it, everyone watched. The killers’ faces were even shown . None of them were ever caught. As though it wasn’t a crime.

Background and the demands of Lal Masjid clerics:

The people of Lal masjid made good demands. They are requirements of our emaan and religion. But they method they chose to pursue them was against the methods of the elders and the scholars. Everyone tried to tell me that. But what was their crime? What was the wrong method they adopted?

They captured a children’s library. That was wrong. They had captured a woman who ran a brothel. This capture was wrong. To complain against that brothel and to strive for its closure, using permitted and lawful methods, was absolutely correct. But they say that we, the people of the neighborhood, used to take complaints to the authorities but they were not stopping the brothel and it was running. The people of the neighborhood were worried, the decent people were worried. Many men used to come there in the night to commit Zina. One girl came and told her tale that she was deceived in being taken there and then forcibly she was molested, her photos were taken and she was blackmailed that if she told her parents these photos will be published. She was continuously blackmailed and called up again and again to commit Zina. She was helpless. She took her plea to Jamia faridiya/Jamia Hafsah.

But despite all this we say that their act of capturing Aunty Shamim was wrong. This was not their job. If the government wasn’t capturing her they should have gone to the newspapers etc. But this job was beyond your responsibilities. This would have spread fitnah, started fighting and the government would be reared to adopt a harsh tone; and the people whose hands the government is in you all know. As a result the blood that would have been shed was shed.

Illegal actions of the Lal Masjid clerics

So their mistake was that they called Aunty Shamim and made her repent and confess; then sent her back. Not one slap, not one cane, not one needle pinched into her, not one thorn inserted into her body.
Second thing they did (was bout) that the massage center, co-massage center, and who does the massage on entire body? Chinese women. Who gets the massage? Muslim men of Islamabad…while naked. This is the massage. The center was there. So this was against the law, the constitution of Pakistan, against our religious values; it was a crime from every angle. Those who gave a license to this center they had also committed a crime. But their (Lal masjid people) crime was that they captured the Chinese women, clad them in burqa and then returned them. This was a mistake. So how many mistakes?

Police arrested their men, they arrested some policemen. This was fourth mistake. The mistake of the police aside, but this was their fourth mistake. How many mistakes? They brought Aunty Shamim without torture they returned her. Brought Chinese women from the massage center and returned them without physical abuse. Police arrested their students; they arrested their students (policemen) so their students would be released. How many crimes? Three. Fourth crime was that they captured the library. These four were crimes, we admit. We are not going to make an explanation. We kept telling them that you are doing wrong. You don’t have a right to do this. Government within a government, federation within a federation, taking the law into your hands, is not permitted in Sharia.

Did the Wafaq-ul-Madaris and Ulema play their role?

What is interesting, this is good so that this matter is clarified. The world is saying today, our writers and columnists are also saying and the journalists too ‘look the madrasahs got maligned, the image sent to the world about them, are madrasahs like this? They spread such anarchy, they stock arms, they are oppressive, they are violence-mongers, and they are extreme separatists ’. A TV person asked me, I replied I am astonished you are saying this. Do you know this or not? That these five points (mistakes) of jamia hafsah were called wrong by all or not? The madrasahs registered with Wifaq-ul-madaris, in thousands, it was the most prominent among them. There were about 10,000 male and female students in jamia hafsah and its branches. Almost. But wifaq-ul-madaris, just because of this reason, removed them from the board, because wifaq-ul-madaris does not agree with this anarchy. It does not support such separatism; does not condone this violence. And the affiliation got cancelled. The students kept applying and calling. Teachers kept applying and their groups kept visiting us that please save one year of our students from being wasted, but we said no.

The operation was at jamia hafsah, but since the operation was being done by maulana Abdul Aziz and he was the head of this (jamia faridiya) as well, so we also cancelled the affiliation of jamia faridiya and refused to include their students in the annual examination. Wifaq ul madaris published their announcement repeatedly, and all this that I am telling you, was explained in it.

So is this not proof that Wifaq ul madaris does not permit any of its madrasahs to condone violence and extremism. Not just making it impermissible it does not even tolerate such madrasahs where there is terrorism, extremism, violence or where law is taken into their own hands. Then not just wifaq ul madaris but all the ulema of the country and all scholars of thought refuted these wrong methods of jamia hafsah heads and called it wrong. Is this not proof that all madrasahs and all ulema are against extremism, violence, anarchy and separatism? This should have been the message sent to the whole world regarding this incident that all ulema and madaris believe the way of extremism and violence to be wrong, and consider it so wrong that they separated their old mates from themselves because they did not agree to these aforementioned beliefs of ours. You people are understanding or not?

Then those TV personnel said you are saying something very important and I said then convey this message of ours. Convey it to the world.

The Government policy towards the demands of Lal Masjid clerics

But what our government did was that it did not act on even one demand of the Lal masjid clerics. Till now people of Pakistan are waiting that who were the people in office who had for so many years supported Aunty Shamim’s brothel. Who had permitted that brothel? Which people went there for Zina? They all are innocent. They are faultless. They did not commit any crime. The crime was committed by those who brought Aunty Shamim peacefully, had her repent and then sent her back. Tell me whose crime is bigger? Brothel owners or the people of jamia hafsah? Crime was on both sides. But the crime of the brothel owners was greater than the crime of the people of jamia hafsah.

Mosques were martyred in Islamabad, in capital of Islamic republic of Pakistan…the Houses of Allah (SWT) were martyred. From here the people of Jamia Hafsah started their movement. The method of our government is that until one stands up to them with sticks and shoes and until stones are not thrown at them and until the way of anarchy is not adopted they are not ready to listen to any demand. This is the methodology of the government. If this persists then there can never be peace in this country.
You do not listen to us in civilized conversation. Do not accept proofs . Do not pay least attention to what Qur’an and Sunnat say. Not ready to listen to what constitution and law says. But they will remain adamant on anti-Islamic policies. So what will be the result? The result will be that the people will spring into action. The emotional and arduous will stand up. They will take the law into their hand. Then they will neither listen to us nor you. Hence this is what happened in Jamia Hafsah.

Mosques were martyred. People protested and talked, the ulema did, but they (government) did not take the slight notice. So the people of jamia hafsah said you martyred the House of our Allah, we capture your library. Not martyr (destroy) it, capture it. This was wrong. No, this was right, the method was incorrect. Should not have captured it. The ulema went and advised them as well as the elders and people from wifaq. But they said that you tell us that these government leaders are like this that without harshness they do not listen. Acceptance is something for after, they are not even ready to listen. Tell us how (else) we do it?
We said you take help in patience and make dua to Allah (SWT) and do not deviate from the path of the law. But they were not ready to accept this. So how many crimes were there? Four crimes: brought Aunty Shamim peacefully and returned her peacefully, brought Chinese women peacefully and returned her peacefully, policemen were captured and kept peacefully and were also served during their capture, captured children’s library (and) did not do any damage or carried out any violence inside (and) did not hurt anyone. In all these actions not even one person was hurt by even a thorn. Not one slap. The whole world made the noise of ‘Sharia with canes, sharia with canes’ but give even one example when the students used even one cane on anyone. These were just for show, that these sticks were taken by the female students.

Such noise on this.
On this crime more than 300 hundred, hundreds of students were killed here.
Say how is this justice?

And on 12^th may a blood game was played. 40, or more than that, people were killed. The killers were seen by the world. The TV showed it and till today not one murderer has been arrested.
They say that the writ of the government was challenged, by the people of jamia hafsah. So didn’t the murderers of 40 people not challenge your writ? Here you did not consider the respect and prestige of your ‘writ’? But since those 40 killed were poor helpless people and their killers backed by non-Pakistani agencies so you did not feel any mercy for those 40 people nor did you worry about your writ.
Today your writ is being challenged by NATO forces, inside Pakistani soil, they are bombing innocent Muslims from Afghanistan. How many Pakistani Muslims have been martyred by them till now? Bombed from aero planes even.

Over there you do not worry about your writ, that your writ is being challenged by someone? It is because you consider them your overlords. You have made them your sovereign. You are protecting their writ. You do not feel the need to protect your honor there. You do not see the disrespect of your own law over there.
On the helpless your bravery works. On the innocent, the women, children, the disarmed. That Pakistani force that, with the Grace of Allah (SWT), showed the merit of their strength, ability, bravery, sacrifice, and emaan in the jihad of 1965 and Alhamdulillah the opinion even today is that on the whole our army is brimming with emaan and among the best armies of the world.

This army has been nurtured and supported by the people of Pakistan by suffering financially and paying the taxes. It is our trust. It is our earning. It is our power , the protector of our borders, we are proud of it, but you are using our superb army in these cowardly deeds. This superb army that our nation prepared for the enemies of Islam , the army that was created for the protection of Pakistan, today you are endeavoring to make this army act on the orders of the enemy. Today your bravery does not work in Kashmir; you brought the army back from kargil, nor does your bravery work in defending our western borders from NATO.
Your bravery works on the madrasah of bajaur; on killing the students there. Your bravery works on madrasah of jamia hafsah, on the male and female students. These are your cowardly deeds and you say that peace and law and order should be maintained. Every way to usurp the law and order has been adopted by you and then you tell us that ‘ulema must play their role’. The ulema went (to jamia hafsah) to play their role (in) Islamabad. We went. You gentlemen must have read it in the newspapers.

The negotiations and the peace agreement

All deals were decided. First we talked to Chaudhry Shujaat Hussain, he said I will deliver your formula, he understood it and said he will deliver the formula to the upper echelons. At night Ejaz ul Haq arrived and we placed the matter before him and after some discussion he also accepted it that this formula is applicable and the government’s writ will be preserved , respect of law will be maintained , blood will be prevented from being shed and the matter will be over. But he did not make a promise and said that I will arrange a meeting for you with the Prime Minister.

So I asked Ejaz ul Haq that whether our PM was in the position to make a decision; because the people knew in which position our PM was. He said he is 100%. That is what he said and that he was 100% in position to make a decision. So we said let us meet. We met. The formula was placed there even and he explained some of his difficulties , which were also told by Ejaz ul Haq, and its solution was also decided. It was said that this should be implemented now.

What was decided was that Abdur rasheed Ghazi, he had told us daily on the phone repeatedly that I will not allow myself to be arrested, will lay down my life but not be arrested willingly. Perhaps the reason for it was how Maulana Abdul Aziz sahib was arrested and humiliated on TV and how the arrested students were stripped of their upper body clothing, blindfolded and shown in humiliation on TV, that he decided maybe that an honorable death was better than a disgraced life. So he told me clearly and repeatedly that I am not ready to be arrested willingly, I will lay down my life but not be arrested willingly. But I am ready to accept that me, my wife and kids, my personal belongings be taken to my village, I leave Jamia Hafsah too and Jamia Faridiya also. I leave Lal Masjid, the children library and all the weapons I shall surrender. Let me go to my home. However I will give the two Jamia in the administration of Wifaq ul madaris so that they are not damaged by the government. Masjid will be taken care of by the Auqaaf and run it.

So this deal, was agreed verbally, and PM gave the green signal on its implementation. This is after dhuhr, before asr.
After this for its implementation, Chaudhry Shujaat, Ejaz ul Haq, Mr. Durrani (minister of broadcasting), Mr. Tariq Azeem (wazeer e mumlikat) and our delegation went there in a caravan of cars. That prohibited area was opened for us but when we reached Lal Masjid we had to walk to reach it, or we could have gone by these cars. Then a senior ranger’s officer, or the most senior one I do not know, he stopped us from going further and said do not go further. He said that to the Ministers and also to Chaudhry Shujaat Hussein. His behavior was such as though he did not know were signing an agreement. He was not concerned with this agreement, he just said you cannot go further.
“Why couldn’t we go ahead?”
“Sir there is risk, there is risk”
“What is the risk?”
“We fear they will take you hostage”
So some of the scholars who were from Karachi and accompanying us said we will take that risk. We are hopeful they will not take us hostage. They are our brothers. But even if they did take us hostage we are ready to take this risk and we will go and talk to them, and we will tell them all these things.
But they said no, this will not happen. Then some of our delegates also expressed this concern. We told everyone that if you wish to go back on your own responsibility then you may do so. But some of our delegates came to us quietly and said there was danger of one thing: there are rangers everywhere. We believe strongly that these rangers will kill our men who are going inside so that the blame falls on Abdur rasheed Ghazi.

So it was deiced among us and Chaudhry Shujaat etc. in a house nearby taken over by the rangers and we wrote an agreement and the implementation and details were agreed according to the guidelines already decided in the meeting earlier with the PM; after discussions with the Ministers. Maulana Zahid ur raashdee , Tariq Azeem, both wrote the agreement document. Every word was pondered upon and discussed. Wherever anyone had concerns they were addressed. An envoy from Abdur rasheed Ghazi also came and through him we also talked continuously with Abdur rasheed Ghazi on telephone. His battery was getting finished so a set was sent to him so that the discussion could be continued.

He also agreed to the prepared manifesto. However one thing he kept insisting upon was that he kept asking me to make them accept one demand of his that they should go inside the mosque along with the media and the ministers so that I can show them the weapons inside, that which weapons I possess. I am certain that they will kill me then they will carry out this business, or if I am taken to my village they will do their business either way: they will bring weapons and place them inside and put the blame on me that he had amassed weapons. That is my request and I beg you to bring them inside so I can show them what weapons we have.
But there was nowhere to go, neither the media could go inside, nor the ministers nor us. The agreement was done, everything was settled and we also expressed our joy and Ejaz ul Haq said that if Allah (SWT) decrees the peace deal today I will go to umrah the next day. We are worried for a week our worries will finish.

The Presidency’s amendment

The time for signatures arrived. So these gentlemen went downstairs. It was a small house of 2-stories and we were in a room upstairs where the manuscript was being written and our delegates were downstairs and these gentlemen, whether they talked to the presidency or not I do not know, said we have to go to Presidency now to get permission from President.
I was amazed that the PM, in full gathering had made the decision, and according to that decision this manuscript was written with the collaboration between our delegates and the Ministers. It was done in the presence of Chaudhry Shujaat Hussain whom we all respect, he is an elder.

So why the need to go and ask permission from Presidency when the PM…he had told us one thing in the meeting that we have also discussed this with President Musharraf; which means from bottom to the top everything was agreed upon. Abdur rasheed Ghazi was also prepared to accept it. Now we had started saying that the students must be hungry so he asked Ejaz ul Haq that food must be prepared for them.
What was agreed was that four of us (the delegates) and four ministers would take control of the students (male and female) and arrange for them to be returned to their families. This committee of eight would take the students to a safe place and if there is any court case we could deal with that later. Those upon whom there would be no court case would be set free. However it was decided that those convicted of crimes before Lal Masjid would not be set free but the rest would be set free.
This all was decided.

Then these people said they had to go so we let them, and they pleaded they would return in half an hour. We knew they would reach presidency in half an hour so when will they return? Summary is that after all this hard work, the entire day we could not rest, and the night before too, and now this deadlock had materialized. We feared that when they went to Presidency there was something amiss.

Anyway, we waited for two, two and a half hours and it rang midnight. We feared something else was going to happen there so when the gentlemen returned from there they were an entirely different persona. They had brought back a few points written on a page and the summary of it was, the words were pretty, just like the words are pretty of the deceivers, and the summary was that all the facilities that were being provided to Abdur rasheed Ghazi, all of them were being denied.

For example it was written on that paper, read by Tariq Azeem that the first point is that Abdur rasheed Ghazi along with his supporters would come out, Abdur Rasheed Ghazi along with his family and belongings would be held in a house. We asked which house? He has already said I will not accept any house-arrest. I will lay down my life but not accept this. We had agreed that he would be kept in his house in his village. We insisted that according to the agreement he would be held in a particular house i.e. in his village and we asked him which house they were aiming for and they said it would be just a house. To which we replied that agreement said his house in his village to which they said this was not possible. No word can be altered from this page. We have brought a final decision.

So I asked them to write on it that he would be held in his own house and I took the pen and wrote it quickly on that paper. Added the words ‘his’ to it. So as these gentlemen were saying they would publish the manuscript so my writing could be matched on both documents; that they did not write it, I wrote it.
But they said it was useless to edit it as the actual document was at Presidency. It cannot be altered. Tariq Azeem told me quietly that we have been given half an hour you have to either get a ‘yes’ or a ‘no’. Then said fifteen minutes have passed. So I said the agreement which was accepted by Abdur rasheed Ghazi is no more and this is a new matter brought before us and we are not responsible for it. Abdur Rasheed Ghazi’s envoy is here show him the new manuscript and if he approves and gets it approved from Abdur rasheed ghazi then that is fine and good.

We were discussing this that a commander of the rangers came into the small room where we eight, the four ulema and the four ministers were seated. He kept looking at us and then at the watch, as though he was indicating for us to leave. He was waiting for us to leave. So we decided among ourselves that our stay here was fruitless and their intentions are wicked and we should leave.

So as we were heading towards the door another officer asked us ‘are you leaving?’ and I replied ‘our work is finished’. So he immediately telephoned someone and said ‘but they are leaving’. Anyhow we got in our car and came back to the hotel, it was 2:30 AM…Also this was the image portrayed in TV that they went where the government had arranged for their stay. No government had arranged our stay. We had made our own arrangements, went on our own money and responsibility, went there as we considered it our duty to broker peace.

Anyway we discussed back at our hotel and decided that right now…TV people kept calling us all the time, so we shut off our mobile phones. So that no TV reporter could contact us in a situation which was not clear because there was a chance of one thing to happen, a tiny ray of hope, and it was that Abdur rasheed Ghazi’s envoy was there with the ministers and he was talking to Abdur rasheed Ghazi. Abdur rasheed Ghazi as far as we know of latest happenings had rejected that new proposal. He had said I would give up my life, this is deception and I cannot accept. We had returned after that.

But there was that slim chance till the end that Abdur rasheed Ghazi with the discussion between his envoy and ministers might accept something. Maybe the government people might accept something of his demands. So we shut down our mobiles because if we announced at this point that the negotiations had failed then this small glimmer of hope could be damaged. We shut down our mobiles. We decided, (and) we wrote down a statement that no one would make individual announcements of this failed negotiation. Everyone’s mobiles were shut.

The Truth and the Operation

What was decided, it was time for Fajr, and after we prayed Fajr we decided we should sleep. During this I found out that the operation had started there. That there was tremendous bombing as when Muslim forces attack a non-Muslim enemy country such was the bombing, shelling and firing. Destruction was rampant. When we opened the TV the situation was totally different where opinions and analysis were dished out that ‘what happened’, ‘a little while ago it was heard that negotiations were successful, what suddenly happened’. Everyone was giving their opinions as I was watching the TV.

So we decided that we will do a press conference in the afternoon to announce what had happened. But I wondered that entire country was drowned in confusion. So I switched ON my mobile. Geo TV called me immediately and they asked me ‘what had happened? The operation has started’.
I told him everything.

This was 5 in the morning. Immediately they ran the reel of it and started to show what was happening. At 6 am, after some sleepless nights I finally laid down. At 8 I woke up and someone was cupping my feet. Hamid Mir stood there. He said all the ministers are lying please tell what happened. He had brought a camera along.

I told him everything and it was also recorded and said I would run it within 45 minutes but it was broadcast in the evening. We had had our press conference before that.
This is the entire story. I was asked by a TV channel personnel that upon whom do you place the blame for this? I said ‘on President Pervez. May Allah give him guidance’”

End of Speech.

Mufti Rafi Uthmani’s account is a very detailed discussion on the events and we have tried our best to locate references for what he has stated. In the following discussion we elaborate on some points he made that were not highlighted in the media, and also scrutinize many media and Pakistan Army accounts of the events of the operation.

Why was Maulana Abdul Aziz wearing a Burqa when he was arrested?

Maulana Abdul Aziz, the older brother of Abdul Rasheed Ghazi was arrested while, as the government put it, trying to escape in a Burqa from Lal Masjid during the operation. When asked about this Maulana Shah Abdul Aziz, who is charged with negotiating a deal between the military and Lal Masjid, answered:
“This is all government propaganda. The night Maulana Abdul Aziz was arrested and brought to [state-run television] PTV, I had just finished a talk show and was on the way out with Ejazul Haq [minister for religious affairs] and the anchor of the program. I saw Maulana Aziz along with security officials. He hugged me, but only touched fingers when Ejaz tried to shake hands with him.
He immediately told me that he had been deceived. He said he was called by a senior official of an intelligence agency with whom he had been in touch for a long time. Since the official could not enter the mosque to meet him [to save his cover and identity] he asked Maulana Aziz to come to Aabpara police station [in walking distance of the mosque] and asked him to dress in a burqa to avoid being identified. [Aziz admitted that he and his brother Ghazi had done this many times before when they were declared wanted by the government]. But as soon as Maulana Aziz left the mosque he was arrested. “

He was shown on national televison in a manner that leaves no doubt that this was an attempt to humiliate him and Islamic scholars in general. What was the need to force him to unveil himself right in front of live camera in such a dramatic fashion? Couldn’t they have presented him without the Burqa? This is not the way how honest media works, using cheap tactics to submerge the truth under a wave of propaganda.
The media unfortunately axed their own foot by this tactic and lent further legitimacy to the claims that the government deceived the clerics and the students, while itself extinguishing the oft-repeated claim that Maulana Abdul Aziz was saving his own life while the students were in danger.

Asma bint Abdul Aziz also denied that her father wanted to escape and said authorities had asked him to cover his face to avoid the media and told him a meeting had been arranged with a top government official, she said. “He wanted to save the lives of hundreds of men, women and children,” she reportedly said. “I know him as his daughter, he would have never surrendered.”

Talking to reporters after the funeral prayers, Maulana Abdul Aziz said his failed escape from Lal Masjid was according to a plan made by the two brothers. He said the government had humiliated him by forcing him to wear Burqa. He said his wife and son were missing and the government was not ready to provide any information about them.

The plight of those inside the mosque

The government of Pakistan it turns out did not provide any food to the students inside the mosque during the siege. There are many reports from during that time of students not having eaten anything for 6-7 days. Here is an example from an interview with some female students of Jamia Hafsa. These two valiant sisters who were present in the madrasa came on GeoTV saying they left the madrasa with more than 100 bodies of only women. Qur’ans and religious of books were burning there with no water to put them out. Blood was all over the place. The relatives had no news of their kin’s whereabouts.

Another student, Asma Mazhar describes the horrific conditions of food and water inside the Lal Masjid and how they were prevented by the soldiers from getting any food:
“Bhai jaan (brother), we ate the same which brothers like you sent us from outside. What did you people send to us? We ate trees’ leaves; we plucked leaves off grape wine and drank dirty water, later that also finished. We soaked cloths in that water and put them on our eyes to protect from the tear gassing, and then the same water we drank. Once brothers sent us some boxes of juice and biscuits from masjid, we asked the young boy who brought them, ‘What have brothers eaten?’, and he said, ‘Nothing, that’s all they had which they sent you’, on that we asked the boy, ‘Go and take this back and tell them, the sisters are saying, they have eaten their meals, so you eat them’, as soon as the boy left the house a burst of bullets came and he got martyred. I saw through the window, he was lying on the ground by the face and was moving his foot, the blood was spreading out from his body. A little while later, the boy was fired at again and the biscuits and juice packets were destroyed. The juice ran out and biscuits were of no use. For many days the body of that child was laid there.”

Here is Asma’s mother’s account of how much she and her students loved Umm Hassan (the Principal). She also accounts how Police men under captivity were treated well (just as Mufti Rafi said). She also shows support for Ghazi Shaheed despite her daughter being inside Lal Masjid and in grave danger.

A female student’s account

She said when the fighthing started, it was the day when 550 female students (talibaat) were to be given chadaars, it was their graduation day. She said that day 30 talibaat were in one room when a bomb hit that room and they all died. She said we were ordered by Umm Hassan to make a list of all the talibaat present that day, and it was around 1500. After the whole thing was over, ladies police took that list from us.
She said we didnt have anything to eat but honey with leaves. This way leaves were not bitter with honey. She said Maulana Abdul Azeez told us many times that if anyone wants to leave, they can. Whatever media said that we were held hostages is nothing but a lie.

She said all the talibaat did isthikhara those days and we saw that negotiaions would fail. One of the taliba saw Prophet s.a.w in her dream and Prophet s.a.w gave a wird for all the talibaat to read.
She also said many of the talibaat there were from Kashmir whose families were dead in the Kashmir earthquake. She said that was the day 550 talibaat were to receive their sanads and degrees but it never happened. She said first day 30 talibaat, 2nd say 85 and the 3rd day 270 talibaat died. Army took those dead at night and burried them.

Who were they? Where did they go?

Dr. Shahid Masood describes the horrific massacre two little girls witnessed in this article in Urdu. It talks about two little girls in the Madrassa that Dr. Shahid Masood met. He used to visit the Madrassa and talk to the leaders of the Masjid and was also given the opportunity to talk to the female students. Thats the place where he met these girls. Umm Hassaan just said they were nagging to meet him although they don’t talk to strange men. One was a 8/10 years old girl called Asma with her elder sis Aisha [names were changed in the article]. He had some innocent talks with the girls and the article mentions how they were asking questions to them and annoying him to get his phone number and also asked for an autograph.

This was before the attack. After the attack he wondered about what happened to those innocent girls and wished he could contact them. Eventually the girls messaged him and had several conversations on the phone.

Dr Shahid Masood wrote that he told the girls a number of times to leave the complex because the army was going to attack and they luaghed it off saying that “why would the army attack us? we’re not criminals.” They mentioned the army are ‘kattar musulmaan’ which means hardcore/strong Muslims and why would their own army attack at them. That shows the innocence of these girls.

In the end this little girl Asma sent a message from the Madrassa to call back which Dr. Masood did. He heard the little girl crying with lots of noises in the background. Saying her elder sister died and the phone call got disconnected then.

And now the questions that Dr. Shahid Masood is posing is: Who where they? And where did they go?

Were the students held at Lal Masjid against their will? Were they human shields?

The government prior to the operation made this claim. However as can be seen from the link posted in last paragraph of the female survivor that is hardly the case. It can also be seen from this video here that and this one as well that a large number of students were staying behind (despite numerous attempts by the Lal masjid clerics to send them back) out of their own choice. Many left Lal Masjid before the start of the operation (1250 to be precise), while those remaining out of the estimated 5000 chose to fight with their teachers. Therefore the students themselves debunked this government propaganda.

Maulana Abdul Aziz and Abdur Rasheed Ghazi’s love for the students was something totally neglected by the media but it seemed to surface in almost every interview the students gave afterwards or before the operation (sometimes inadvertently) or when information on the brothers prior to Lal Masjid was published. For example they used to spend 10 million PKR on the students and supported nearly 10,000 students, yet they themselves are known to eat from the students’ leftovers. Despite having so much funds to spend on students Abdur Rasheed Ghazi drove a small Suzuki Mehran. When the library was taken over by the students of Jamia Hafsa he told them not to damage anything in the library as the library was trust of the nation. In almost every interview the nostalgic students who made it alive speak of the repeated requests of the Lal Masjid clerics to the students to leave and save themselves. Yet, as one survivor describes it was immense love for Shahadat that they did not budge. This is the human side of the students and the clerics that was never made part of the barrage of articles by the Pakistani liberal media that flooded the Internet in the wake of the massacre.

Compare this with the treatment meted out by the Pakistan armed forces to the female students. Mufti Muhammad Na’eemur Rahman of wifaq ul madaris during the heart of the operation said live on Geo tv that many female students had been raped and molested by the armed personnel. This should not be surprising since the female students who made out alive always stated the same thing : the soldiers had asked them to remove their hijab and veils while arresting them.They had slaughtered the young boys accompanying these women and left them to rot for days (as described by Ms. Mazhar above). A sister also describes this breifly here:

“Then later on she and 30 students came out, army was on the walls of the masjid, they started to fire. We yelled at them not to fire. Those soldiers started to make fun of us and told us to take of our niqab/hijabs. We refused so they did by force.”
– Umber Salim, student of Jami’ah Hafsah: “Ghazi’s leg was bleeding, we refused to go out but he asked us to go for the sake of Allah.”

Asma Mazhar continues:
“When Ghazi sahib had been wounded, he said to Umm Hassaan, ‘If you stay inside, these girls will also not go out and will be martyred. People as well are saying we have made them hostage, for the sake of Allah, take them out and tell the people about our calamity’, on that we all agreed to go out, though we all the time wore burqa, we didn’t take them off the whole week, who knew they would intrude anytime and we wouldn’t be in hijab.”

If the hostage theory was true we ask that why had the media not reported on the 1200 students who left the Jamia on the first day (before the siege started)? What happened to those students, where did they go, why weren’t they all over the news channels denouncing the clerics?

Further – we ask that if the students were hostages then the tens that came out one particular day, why were they coming out with the Nara of Takbeer? Why have none of these students been put infront of the camera to say how they were held hostage?

The Independent in their editions of 11 – 13 July 2007 had a small line on one of their articles stating that it appears the students were not kept as hostages.

If one reads the interviews linked in this article of the surviving female students one thing could be ascertained : Umm Hassan (the Principal) had ‘tricked’ the female students into leaving the Jamia and the madrassah by telling them everyone including Maulana Abdul Aziz was planning to go out and surrender. In reality when the girls got away they realized Umm Hassan was not with them. Upon hearing this, according to Asma Mazhar, Fatima and Umamah some girls came back and asked her why she did that to which she replied it was her home, where else would she go? Upon hearing this, according to Ms. Mazhar 27 students refused to leave without Umm Hassan.

Hence the hostage theory was simply government and Pakistan media propaganda that was not well-thought of.

How many weapons did the Lal Masjid fighters have?

From the plethora of the photos and videos of stick-wielding women one can safely ascertain they had no automatic weapons or weapons of any sort. Abdur Rasheed Ghazi and his fighters frequently claimed they had 13-14 AK47. It is also established from local accounts that many of the fighters were the students themselves joined by local people from nearby mosques in Islamabad and Rawalpindi who had decided to take part in this battle by siding with those propagating Islamic Law. They were simply volunteers who at best had private weapons to fight with.

The question is should Abudr Rasheed Ghazi and his fighters have weapons at all? This was answered by Sheikh Abu Hajira:
“And why can they not have weapons? Is it that the people want their Imaams and Maulanas to be monks? Next we will say why do so purified and high morale inheritors of the Prophet (PBUH) need to marry? They need weapons to defend themselves just like Musharaf needs his commando guards to defend him.”
If Ghazi was indeed lying why would he ask journalists and Ministers to come inside Lal Masjid and have a look while the government did the exact opposite and after the operation prevented them for three days from entering it?

In reality he had only 13-14 AK 47, and those were for their portection. Few months before the operation there was attack on his life. He had the right to depend himself and carry arms.

Even a senior army colonel who prayed in Lal Masjid on 3rd July 2007 recalls how there were no weapons inside. You would expect the place to be brimming with weapons after what the government showed via the media, no?

Were there foreigners?

This is best answered by Ms. Mazhar who states:
“We all came out of the house of Ghazi sahib and there were a few steps between us and the security forces, that is when we came out, they were a few steps away from Ghazi sahab’s house and in this distance I saw three bodies, all were of brothers (boy students). Two of the bodies were at the door step and they were bleeding, one of them was later called a foreigner, and when I saw his picture in the newspaper I recognized him that he was lying martyred at the door step of Ghazi sahib. Another body outside the house was lying between the security forces.’

What happened to the dead of the Lal Masjid?

Abdul Sattar Edhi proclaimed he had been asked to prepare 400 coffins by the government after the operation. The government varied in the amount of casualties that often did not tally with existing records. For example the government claimed 1500 females were alive in Jamia Hafsa at one point. Then it stated 87 of them were killed. But no mention was made of what happened to the rest of the 1400. Almost every female student who made it alive gives the number of female students inside between 1500 and 1600. Yet where did the remaining women vanish? When reporters asked these quesitions, government officials have refused to answer. One day it was in news that women who gave up few days before the operation, most of them are still missing. No on knows where have they gone.

What happened to the hundreds of female students that were in the Jamia? The government stated famously that about 50 “militants” have been “killed”, that about 70 have been arrested, that makes 120. Where are the 1400 – 1500 other students and why have they not been put on the news? This also quizzed prominent journalists at the time but no conclusion was given by them.

What everyone knows and agrees is that 3 days after the operation entire Lal Masjid was under lock down and no journalists were allowed in. Neither were they allowed to see the injured or dead in hospitals by the order of the government.

What was the government doing for three days in Lal Masjid?

Reports began to surface from the scholars and also ground witnesses that mass graves were being dug. Reports also surfaced of ‘WP’ used by the Pakistan Army better known an White Phosphorus. On 12th July, AAJ Tv boradcasted a program of Live with Talat in which Talat Hussain visited Jamia Hafsa. While touring the bullet ridden compound a number of military personal hovered around, at a certain point Talat Hussain asked an accompanying Army personal about all the evidence of smoke around the area asking, “Why is there so much smoke?”, the solider replied “WP”, Talat put another question “Please explain WP?”, the solider answered “White Phosphorus.”

Other reports emerged of men and women being buried together in single coffins and that the Qur’an and other sacred texts burnt by the armed forces during the massacre were thrown in a nearby gutter.

When the journalists were allowed to enter after three days it was exactly how Abdur Rasheed Ghazi had feared: the complex was filled with weapons supposedly left behind by the Lal Masjid group. Moreover barring the bullet holes and charred structures the place was almost spotless. The government did not comment on the allegations made on it of what it was doing inside for three days and why journalists weren’t allowed inside.

However as mentioned earlier the plethora of eye witness accounts, not published by mainstream media gave a very accurate picture of what they were doing: planting false weapons to implicate Ghazi Shaheed and cleaning up the place of dead bodies either destroyed by the intensive bombing or WP. This was how the government axed its foot again in the aftermath of the massacre.
Afterwards the building of Jamia Hafsah was bulldozed to hide evidence. It was severely criticized most prominently by the Chief Justice of Pakistan.

Were all the scholars against the Lal Masjid clerics?

It is clear from Mufti Rafi’s article that he did not approve of the clerics’ methodologies. However there were many senior scholars who did support it and had good reason. One may cite this:
“The Religious Decree By Imaam Abu Hanifah: Striving For The Promulgation Of Sharee`ah Is More Excellent Than Performing Fifty Optional (Nafl) Hajj
During the year 145 Hijrah, there was an uprising in Basrah against Mansoor `Abbasi, an `Abbasid Caliph, Muhammad Nafs Zakiyyah and Ibraheem Nafs Mardhiyyah proclaimed battle against caliph for the promulgation of Sharee`ah. They conquered many cities. They enforced Sharee`ah fully, wherever they prevailed. Imaam Abu Hanifah also supported both brothers, along with the other `Ulama.
Al-Yafi`ee writes: “Imaam Abu Hanifah incited people to favour Ibraheem and ordered them to fight with government.” Imaam Zufar recollects: “Imaam Abu Hanifah supported Ibraheem vociferously.”
(With reference to Imaam Abu Hanifah Ki Siyasi Zindagi p. 343).
It means that Imaam Abu Hanifah caring little for the retaliation from the government openly supported Ibraheem; and whosoever was underImaam’s influence, he persuaded and ordained him to support Ibraheem also. If the term ‘Ordain’ be taken in its literal sense, then it meant that to support him (Ibraheem) against tyrant was obligatory (Fardh).
And in what context obligatory?!
The Renowned Traditionist of Kufa Ibraheem bin Suwaid states that during the rebellion of Ibraheem bin `AbdulLah, I asked from Imaam AbuHanifah his opinion about someone who performed his obligatory (Fardh) Hajj; would it be better for him to do optional (Nafl) Hajj or to fight against government under the command of Ibraheem. Ibraheem bin Suwaid says, “I heard Imaam Abu Hanifah saying: “To participate in this battle is more preferable to performing such fifty Hajj.”
(With reference to Imaam Abu Hanifah Ki Siyasi Zindagi, compiled by Manazir Ahsan Gilani, p. 343) .”

Further on we can also cite from amongst the Tab’een such as Sa’eed ibn Jubayr who were martyred by Hajjaj ibn Yusuf for the charge of rebellion. There were many who joined the rebellion against the Ummayads and were martyred by Hujjaj. Can they be termed vigilantes and not be called shaheed? Also, what about Abdullah ibn Zubayr who was also martyred as a rebel?

The list of scholars who supported his methodology included majority of the scholars of KPK such as Mufti Shamzai Shaheed, scholars of Jamia Ashrafia, many scholars of Rawalpindi, Muhaqqiq Sarfraz who has large followers among the scholars and Dr. Sher Ali Shah. Others such as majority of Wifaq ul Madaris and Mufti Taqi Uthmani gave a similar verdict as Mufti Rafi.

Did no army officer oppose this?

Apart from the colonel whose opinion we read a couple of paragraphs ago not many army officers put into writing what they really thought of the massacre. Some like Hamid Gul and a retired major did but on the whole one must ask, did they all agree unanimously with Musharraf that the Lal Masjid clerics and students should all be slaughtered mercilessly? There were news of a Colonel being killed because he refused to enter the Masjid. There was nothing on the media about it. Ghazi Shaheed himself said he heard ‘Ya Ali Madad’ among the army ranks when they attacked. It could mean two things: The Rafidhis were hired to carry out the attack or Sind/Baloch regiment was hired since both have the same slogan.

One thing is clear. The paid soldiers felt no sympathy for the Muslim blood they were shedding as part of their job. Did this man who is making a victory signal not feel even a slight ounce of pain after inflicting such horrors on those students?

What happened after Lal Masjid is well-known. All over Pakistan and particularly in Northern Areas the army personnel, vehicles and even their families were attacked in retaliation for Lal Masjid. Let us see who is to blame for that.

Kill the hostages? Whose hands are red?

Mufti Rafi Uthmani claims Musharraf is the one to blame for Lal Masjid massacre. Pakistan’s liberal lobby and secular extremists lay the blame on the clerics, citing that they made the Pakistani armed forces kill the 500 – 1000 students and fighters present at the Mosque (and in the process desecrate and burn the religious books)

As evident from Mufti Rafi Uthmani’s speech and the evidence in various media that when Ghazi finally accepted to surrender and negotiations had been settled, he was entitled free passage. This was overruled by Musharraf. So in the least he was a madhloom (oppressed) devoid of his right. He was killed by a leader who opressively violated the negotiations and attacked them.

Ghazi mentioned that during negotiations instead of talks the govt official kept threatening that they will start the operation if he doesnt accept. He said that they should not do the negotiation this way. His refusal to not be house-arrested in any home except that in his village is said to have borne out of the humiliation his brother faced at the hands of the Pakistani media. Yet he continuously asked his students to leave.
The media and the liberal masses slandered him to this day. One must see what weight their claims hold. They stated he would rip the city apart using suicide bombings. Here is what Ms. Mazhar’s response to that was:
“Alas, that’s what is sad that we didn’t have arms, or we wouldn’t only curse helplessly, we even asked Ghazi sahib, ‘You talked about suicide bombing, now give us something so we can carry them out’, then he said, ‘My daughter, that I said just as the part of strategy, you should never think about that, we won’t even think of killing our own people. We only had sticks in the madrasah as well as in the house, so if anyone could try to get us inside, we would defend ourselves.’”

His kindness to his students is evident from each and every interview of the survivors. Yet many other gems in his personality never surfaced in the media. For example he gave naseehat (advice) to an unknown journalist who had come to meet him and promised him of leaving alcohol. Ghazi requested him to please do so as one of his last requests.

The need to do self action was out of complete anoyance of the useless government that promised and didn’t deliver. They claimed to be islamic and yet harbored prostitutes pornography and vulgarity. These people couldnt sit idle while sisters around them got sucked into the western plague of materialism. So they acted. But one must not blame them, government should be blamed which didnt do its job in the first place..
Yes, modes were questionable, actions were incorrect, but intentions were sincere. It was against the law, but law was against islam.

Mufti Rafi has said it clearly, that if they fought with sincere intention then they are martyr and inshAllah in Jannah. If only our young blood could have such zeal to do whatever it takes in following of ulama to attain the truth, establish an environment where they would do dhikr instead of xboxes, where they would go for five times salaah instead of going to internet cafe for porn, where they could walk in streets for dawah instead of glancing and gazing girls.

Musharraf, as posted in a link above deliberately annulled the agreement to appease the United States juggernaut. A situation which could have been solved amicably was turned into a horrific massacre that he and his paid media tried their best to cover up. Musharraf’s approval of torture is not hidden when he publicly admired the Israeli General responsible for the massacre in Sabra and Shatila, Palestine. His soft stance towards Israel, despite their almost daily pogrom of innocent Palestinians is further proof of where his loyalties lie. His enlightened moderation and extremist nationalism was nothing but an attempt to dilute Islam and mold it to suit western ideologies – his admiration of Ataturk and his dream of making Pakistan like Turkey is proof of this.

He could have granted a safe passage to Ghazi to prevent bloodhshed. It is a policy he himself is not opposed to nor does world politics dictate otherwise. Indian Airlines aircraft was hijacked in 1999 and taken to Kabul. The hijackers demanded safe passage to Maulana Mas’ud Azhar and 35 people locked in Indian jails. According to Indian sources they were charged with terrorism. But to guarantee the safety of their 180 passengers the Indian government gave them a safe passage.

Take British citizen Tahir Hussain for example, who had killed a Pakistani taxi driver who was given death sentence by Supreme Court. But on Price Charles visit to Pakistan he appealed to Musharraf, of all people, and Musharraf not only prevented the death sentence from being carried out but released Tahir Hussain via the Court and sent him back to Britain in a special plane. But here Musharraf was a different man who did not care for his own citizens and the children he and the media repeatedly lied were taken ‘hostages’. Is this how a ‘hostage’ situation is resolved? Kill all the hostages? Remove all evidence?

With the Lal Masjid operation Musharraf proved to what extent he could go to appease his western allies and protect his self-created version of Islam. He did all he could to silence the Ghazi. No wonder the operation was called Operation Silence. But in his brutality he inadvertently turned the sympathy of anyone who was not a secular extremist towards the plight of the Ghazi and his poor kids. He is responsible for the massacre at Lal Masjid and he and his army supporters are responsible for the attacks on army vehicles, personnel and families in retaliation to Lal Masjid. You simply do not massacre people mercilessly and expect the other party to remain civil.

Ghazi Shaheed’s innocence however is proven in his death – or more properly in his smiling death face. Have a look:

Now compare his smiling face to the smiles of these martyrs from different parts of the Islamic world who laid down their lives in the way of Allah and were admitted into Jannah straight away. The video you just saw; might be a good idea to look at it’s description. Is this not a sign of his innocence?

Ghazi Shaheed is no more with us yet his wife gave birth to his son, who was named after him, right on that very day he was martyred . He and his fellows were unanimously declared martyrs by the scholars of Islam, prominent among them Mufti Rafi himself and Mufti Raheem Usmani. As for the Pakistan Army Mufti Rafi himself said that those who fought with sincere intentions and not as paid mercenaries and died were also martyrs. But he may be the only one who said that. A reporter from Aaj TV inadvertently told the audience that during the Lal Masjid operation one of the soldiers was ‘unfortunately martyred’. The truth comes out in such unexpected ways. The Pakistan Army made us revisit 1971 again yet this time it was not housands of kilometres away that they could fool us.

Ghazi is no longer with us but his legacy continues, upholding the honorable Standard of Islam against the tides of secularism, atheism, vulgarity, moral and ethical degradation and the danger to world peace that they all pose.

These kids that were slaughtered were not anti-Pakistani or foreign agents. In one of the rooms of their madrassah where there was blood and broken bangles, written on the black board were the words: “Pakistan Zindabad”. Here are accounts of the Ghazi’s last moments and here is his will and his last message
He was no more than a Surgeon who amputated the Gangrene- ridden arm of a patient that threatened to spread to his entire body, killing him in great pain; rather than sit idly and watch the patient suffer endlessly.
We are the patients. We are just unaware of the Gangrene creeping into our veins every day because of lack of Islam. It is only people like Abdur Rasheed Ghazi Shaheed that shake us awake.

We are obliged to thank Mufti Rafi Uthmani for this balanced and eloquent lecture. We admire the fact he worked tirelessly for days before the Operation trying to resolve the crisis. May Allah increase the love and respect for the Ulema in our hearts. The superiority of his account can be ascertained by his last words, which are a prayer for Musharraf. Should we trust a man of such noble manners over a media that does not even verify news before publishing and does not even know that January 1st 2001 was a Monday not a Friday?

(English translation of the Speech by Mufti Rafi Uthmani titled “What happened in Lal Masjid?” can be downloaded in the form of a booklet from here)

 

Genetic Engineering - 1

Science can be a wonderful route to gnosis - recognizing the Signs of Allah (SWT).

For example the science of biology. Genetics is one such topic in this field.
How does an egg lead to the whole chicken? It does because it has the whole blue print for that production including the raw material. This blue print in the DNA tucked deep inside the smallest living units that our bodies are made of - the cells. In fact inside the core of the cells called the nucleus.

And this is not true for chicken and eggs only - it is true for all living beings. The information of their whole design is present in the DNA. This is true for amoeba, amongst the simplest living beings, and it is true for plants and it is true for animals and it is true for man.

And if all of the above things differ from each other then that is because their DNAs differ from each other.
And the DNAs are just some big molecules. And everyone knows that molecules are nothing but collections of atoms.

And this realization has spilled over to the applications of this field. This is called genetic engineering.

If you have the DNA of  carrot then this DNA will have all the information about the carrot.
Say, for example, the information for its colour.
The DNA for red carrot should be like DNA for purple carrot.
Except for the segments having the information about colour .
Now let us take the DNA for red carrot. Suppose we replace the segment for red colour by the segment suitable for purple colour. And then we grow the carrot from it. Will it be purple?

It should be.

We have just discussed an example of genetic engineering. It is hardly more complicated than tailoring. Conceptually.

What are other possibilities?

That is where the Pandora's box full of troubles opens.

Afterlife of Church

Copenhagen: Churches shouldn't be turned into mosques since 'Islam is an enemy of Christianty'

Islam is an enemy of Christianity, says former Minister of Ecclesiastical Affairs, Birthe Rønn Hornbech (Liberals), and therefore Muslims shouldn't be taking over churches which have closed down.  16-17 churches in Copenhagen face closure.

Herr Hornbech,

Islam is not an enemy of Christianity. Islam is the final form of the religion of God whose penultimate form is Christianity. You believe in half of the Bible and you do not believe in the other half. Worse - yo believe those parts that are changed and you ignore those that are original.

The former minister spoke on the issue after Per Ramsdal, pastor of Brorson's Church in Nørrebro, suggested the churches can be used by Muslims, Buddhists or Hindus.

Birthe Rønn Hornbech wrote in a mail to Berlinkske News that he will publicly oppose the churches being turned over to another religious, when that religious is a direct enemy of Christianity, as is Islam, for example.  Even if it doesn't necessarily apply to Danish Muslims, Islam is an enemy of Christianity.

It is kind of you to spare Danish Muslims but you have got the other part terribly wrong. If you read the Noble Qur'an carefully it favours the Romans - the Christians. It also says that amongst those whom you meet the best are the followers of Jesus Christ - I kid you not.

Kirkefondet (Church Foundation), which owns half the churches due to be closed down, has denied that their churches will be sold to Muslims or other faiths.  General Secretary Morten Skrubbeltrang 'fears there will be public resistance, if a church will be turned into a mosque'.

Let us get it clear Mr Morten Skrubbeltrang. You are paranoid of Islam and that is all. If there is a resistance then it will be because of people like you. You are Islamophobic. In simple words you harbour enmity towards Islam and not the other way round. Honestly you are invited to Islam.

 

Birthe Rønn Hornbech backs Kirkefondet's right to decide who the churches will be sold to.  However, he expects them to use the money for a new church where it is needed. 

It is not likely. You are not having children and your youth is either becoming atheist or Muslim. So just relax.

Source : IiE